>Remembrance Of Allah

>Remembrance of Allah

Allah says in the Qur’an “Remember Allah abundantly, in order that you become successful”
Quran (Surah 8: Verse 45)

“Only in the remembrance of Allah (swt) will your heart find peace”
Quran (Surah 13: Verse 28)

“Those men and women who engage much in Allah’s praise. for them Allah has prepared forgiveness and a Great Reward”
Quran (Surah 33: Verse 35)

“When any group of men remember Allah, angels surround them and mercy covers them, tranquility descends upon them, and Allah mentions them to those who are with Him.” (Muslim)

We also know that remembering Allah is of the greatest deed:

“The rememebrence of Allah (swt) is the greatest (deed)”
Quran (Surah 29: Verse 45)

and of the the worst things we can do is not to remember Allah:

“Satan has mastered them and caused them to forget the Remembrance of Allah. Those are satan’s party; and satan’s party shall assuredly be the losers”
Quran (Surah 58: Verse 19)

“Whosoever turns away from the Remembrance of Allah, He will hurl him into a stern punishment”.
Quran (Surah 72: Verse 17)

“Whosoever turns away from My remembrance, his life will be made tight and narrow on the Day of Resurrection We shall raise him blind”
Quran (Surah 20: Verse 124)

Allah tells us to remember him no matter what we do whether that be lying or sitting down:

“They are the most wise who remember Allah, standing sitting and lying down”
Quran (Surah 4: Verse 190)

We should remember Allah no matter what we are doing and we should ALWAYS try to keep our tongues moist with his rememberance and glorification. However we cannot glorify him in the toilet.

That is why we are recommended to haste in doing whatever we have to do in the toilet so that we can continue to add to our good deed accounts.

The tongue is connected to the heart and we should try not to merely get into the habit of glorifying him with only the tongue but we should try and make connection to the heart whenever we are glorifying and praising him.

All good deeds are not rewarded the same. They are dependant upon how much sincerety and khushoo a person has whilst doing the good action as well as the intention of the good act.

So we should all endevour to try and make a connection from our tongues to our hearts especially in Salah and try not to make our minds wonder elsewhere otherwise it is said that we are robbing our Salah and therefore lessening the reward for it. Same way with zikr we should make a connection with the heart to get the full benefits from zikr aswell as more of a reward from it.

Here are some very beneficial Zikr’s that we can all do especially in the remaining days of this Ramadhan and throughout the year everyday and we should try to every minute and second.

Some beneficial dhikr include:

Subhan’Allah- ‘Praise be to Allah’
Al-Hamdullilah- ‘Thanks be to Allah’
Allahu Akbar – ‘Allah is the Greatest.’
La ila ha illallah- There is no worthy of worship except allah

Abu haraira(ra) Narrates: Prophet(saw) said: whoever says: Subhanallahi Wa Bihamdihi – (I deem Allah free of any resemblances to anything whatever in any repeat, and I glorify his praises) one hundred times a day will have his sins forgiven even though they may be as much as the foam of the sea – (Bukhari,b73:c19)

Another naration says a date palm will be planted for him in Paradise (Tirmidhi)

Read much of this Zikr:

Subhaan-Allahi walhamdu-lillaahi, wa laa ilaa-ha illa-la ill-lal-lahu wallahu Akbar, walaa haula wala quoow-wata illa billa hil-Aliyyil-azeem.

“Glory is for Allaah and all Praise is due to Allah. There is none worthy of worship except Allaah. Allaah is the greatest. There is no power and no strength except with Allaah the Most High, the Great.”

Prophet Muhammad (Peace be upon him) said: “Is anyone of you incapable of earning one thousand Hasanah (rewards) a day?” Someone from the gathering asked, “How can anyone of us earn a thousand Hasanah?” Prophet Muhammad (Peace be upon him) said: “Glorify Allah a hundred times by just saying “Subhanallah” and a Good deeds will be written for you, or a thousand sins will be wiped away.”
[Muslim 4:2073]

Hadhrat Abu Dharr [Ra] narrated that Rasulallah [Saw] said: “Should I not tell you of one treasure of the unlimited treasures of Paradise?” I replied spontaneously “Oh Rasulallah (Saw) that would be an honour indeed!” Rasulallah (Saw) said: “That rare treasure is LA HAWLA WA LA QUWWATA ILLA BILLAH.” (“The strength to do good and to refrain from evil comes from the grace and mercy of Allah!”) - (Ibn Majah)

A Phrase that Comes with Rewards in the Millions:

On the authority of Abdullah ibn ‘Umar that the Prophet said,”Whoever enters a market and says:

‘Laa ilaaha ill Allah waHdahu laa shareeka lah, lahul mulku wa lahul Hamdu yuHyi wa yumeetu wa huwa Hayyun laa yamoot, bi yadihil khayr, wahuwa ‘alaa kulli shay’in qadeer’

{There is nothing worthy of worship but Allah, He is alone without partner, to Him belongs the dominion and the praise, he causes life and death and He is the Living One and will never die. In His Hand is all good, and He is over all things capable.}

Allah will write for him a million good deeds, erase a million of his bad deeds and build for him a house in Jannah .”And in another narration, which is also classed as hasan, instead of mentioning that Allah will build a house in Jannah, it states,”and he will be raised one million levels.” {Tirmidhi}.

Also:

Earn OVER One Million good deeds in just 5 minutes this Ramdhan

Its VERY easy to Earn 500 good deeds a day in Ramadhan.

If you were to manage 500 good deeds every day of Ramadan, you would receive (70 times 500 = 35000) multiplied by 30 days……….1,050,000 deeds! One million fifty thousand deeds!

Just say Subhanallah 100 times, Alhamdullilah 100 times, Allahu Akbar 100 times, La ilaha il Allah 100 times and Astaghfar allah 100 times.

Imagine how much we can earn by doing MUCH more than this!

Also:

Heres another BRILLIAAANT one whenever you go the the market. In modern day terms if you ever go to the shops, supermarket, high street or shopping centre or mall:

On the authority of Abdullah ibn ‘Umar that the Prophet said,”Whoever enters a market and says:

‘Laa ilaaha ill Allah waHdahu laa shareeka lah, lahul mulku wa lahul Hamdu yuHyi wa yumeetu wa huwa Hayyun laa yamoot, bi yadihil khayr, wahuwa ‘alaa kulli shay’in qadeer’

There is nothing worthy of worship but Allah, He is alone without partner, to Him belongs the dominion and the praise, he causes life and death and He is the Living One and will never die. In His Hand is all good, and He is over all things capable.}

Allah will write for him a million good deeds, erase a million of his bad deeds and build for him a house in Jannah .”And in another narration, which is also classed as hasan, instead of mentioning that Allah will build a house in Jannah, it states,”and he will be raised one million levels.” {Tirmidhi}.

Abu Sa’id (ra) said that Rasullilah (salalahi alahi wasalam) said, “Whoever says:

Radeetu billahi rabban, wa bil-Islaami deenan, wa bi-Muhammadin rasoolan

Jannah becomes obligatory for him (to enter). [Abu-Dawud]

- Best said in Morning and Evening with “Nabiyan wa rasoolan”

The Prophet SallAllaho Alaihi Wa Salam one day said to Ali Radi Allaho Anho: Ya Ali! Do these five things before going to bed at night:

1. Give 4000 Dinaars in Sadaqa and then sleep
2. Read one complete Quran and then sleep
3. Pay the price for Janna’h and then sleep
4.. Make two people happy with each other when they are upset and then sleep
5. Do one hajj and then sleep

Hazrat Ali Radi Allaho Anho said, Ya Rasulallah SallAllaho Alaihi Wa Salam! This looks impossible, how will I be able to do it? Then the prophet Sallalaho Alaihi Wa Salam replied:

4 times reading surah Fatiha is equals to four thousand Dinaars giving in Sadaqa.

3 times reading surah Ikhlas (Qul hu Allahu Ahad) is equals to one complete Quran.

3 times reading any durood shareef (Shortest: SallAllaho Alaihi Wa Salam) is the price of jannat.

10 times Astagfirullah (or any istighfar) is equals to making two unhappy people happy with each other.

4 times third Kalima is equal to performing one Hajj.
After this Ali Radi Allaho Anho said, Ya RasulAllah SallAllaho Alaihi Wa Salam! Now I will do all these before going to bed.

Taken from Majmua e Wazaif

The Prayer (Salaah) where Miswaak is used is 70 times more rewarding that the prayer (Salaah) that Miswak is not used (Hazrat Ayesha- Mishkat)

So in this month thats 70×70= 4,900 times more rewward for each Salaah! Subhanallah

So lets get brushinggg

There is not much time left in this blessed month so lets do as much as we can for every deed is multiplied by SOOOO MUCH!!

Please remember me in your duas

>Punished Or Pardoned in The World & In Hereafter by Allah Azzawajal

>Ali narrated that the Messenger of Allah[salallahualaihiwasallam] said,

He who sins in this life and was punished for it, then Allah is far more just than to combine two punishments on His servant. He who commits an error in this life and Allah hides this error and pardons him, then Allah is far more generous than to punish the servant for something that He has already pardoned.

Recorded by Ahmad, Ibn Majah and At-Tirmidhi who said, “Hasan Gharib.”

>Essentiality of Seeking Refuge in Allah from Four Things

>The Book of Prayers (Kitab Al-Salat) Muslim :: Book 4 : Hadith 1217 Abu Huraira reported: The Messenger of Allah (way peace be upon him) said: When any one of you utters tashahhud (in prayer) he must seek refuge with Allah from four (trials) and should thus say:” O Allah! I seek refuge with Thee from the torment of the Hell, from the torment of the grave, from the trial of life and death and from the evil of the trial of Masih al-Dajjal” (Antichrist).

“Allah humma ‘innee a’u’thu bika min athabi jahannam wa min athabil qabri wa min fitnatil mah ya wal mamatee wa min shar-ril masihid-daj-jal”

>Excellent dua

>The Prophet (Sallalahualaihiwasallam) would say, “Allah hum maghfirlee warhamnee wajburnee war fa’nee wahdinee wa ‘afinee warzuqnee “ (Sahih - Abu Dawood, At-Tirmithi, Ibn Maajah, and Al-Haakim)

(Oh Allah, forgive me, and have mercy on me, and keep me on the right path, and keep me healthy, and provide me with Halaal sources of living, and complete my shortcomings, and make my rank high.)

>Lying

>The Prophet (Allah bless him and give him peace) said, “It is lying enough for a man to repeat everything he hears” (Muslim, 1.10: 5. S), because as Imam Nawawi observes, “one generally hears both truth and falsehood, and to repeat everything one hears without checking will necessarily mean telling lies” (Sharh Sahih Muslim, 1.75).

>Salaam

>Indeed all praise is for Allah and may peace and blessingsbe upon His Messenger Muhammad, his family, his companionsand all those who follow upon his way until the Last Day.

Innal hamdulilah was salaatu was salaamu ala Muhammadan rasulahi, wa ala alaahi, wa sahaabahi, wa min at-taabiee hudahi illa yawmid-din.

>Allah has forgiven you

>Sayyiduna Jabir ibne-Abdullah (RadhiAllaho anho) narrates
that a man came to Rasulullah (Sallallahu Alaihi Wasallam) and said:

Alas, my sins!
Alas, my sins!
He said this twice or thrice.

Rasulullah (Sallallahu Alaihi Wasallam) asked him to say.

Allahumma maghfiratuka awsaou min dhunubi wa rahmatuka arja indi min amali

O Allah, Your forgiveness is more encompassing than my sins;
and I expect far more of Your Mercy than my own deeds.

The man said these words:
Rasulullah (Sallallahu Alaihi Wasallam) said:
Say it again!
He repeated it.
Rasulullah (Sallallahu Alaihi Wasallam) said:
Say it once more!
He repeated these words.
Then Rasulullah (Sallallahu Alaihi Wasallam) said:

Now get up;
indeed,
Allah Subhanahu wa ta’ala has forgiven you.

{ Mustadrak Hakim }

>When stopping in a place

>When stopping in a place: “A’oodhu bi kalimaat-Allaah il-taammah min sharri ma khalaqa (I seek refuge in the perfect words of Allaah from the evil of that which He has created).”

>Seeking refuge with Allah from 4 things

>O Allah! I seek refuge with You from these four things.”Anas bin Malik and Abu Hurayrah narrated that the Messenger of Allah would say:
Allahumma inni a’udhu bika min ‘ilmin la yanfa’ wa min qalbin La yakhsha’ wa min du’a’in la yusma’ wa min nafsin la tashba’“O Allah! I seek refuge with You from knowledge that does not benefit, and from a heart that is not subdued and humble, and from a supplication that is not heard, and from a self that is not satisfied.”
And he would then say: “O Allah! I seek refuge with You from these four things.”

[Reported by an-Nasa'i (5470, 5536 & 5537) and Abu Dawud (1548), and it is sahih]

>Two kinds of knowledge from Allah’s Apostle

>Volume 1, Book 3, Number 121: Narrated Abu Huraira:
I have memorized two kinds of knowledge from Allah’s Apostle . I have propagated one of them to you and if I propagated the second, then my pharynx (throat) would be cut (i.e. killed).
Imam Ibn Hajr al Asqalani (rah) in his great Fath al Bari explains this hadith that the second knowledge is knowledge of future events

One of the explaination of Abu Huraira (ra) in that particular hadith, was that he was referring to a disaster that was going to hapen to the believers in the year of fitna ,Ali (ra) was killed and during Yazid reign many believers were slaughtered.

Al-Haafidh Ibn Hajr al-Asqalani (rah) explains the Hadeeth above, as follows:ref: Fath al-Baari, Kitaab al-Ilm.. Chapter: On Preserving Knowledge

“The Ulema understood/took this type of Ilm (Knowledge), that he, Abu Hurayrah (ra), did not transmit/propagate, as a (meaning) reference to those Ahadeeth that mention/reveal the names of the Ameers (leaders) of evil, their conditions and their era/period..

And Abu Hurayrah (ra) used to point towards some of this (Knowledge) without declaration, fearing for himself - from them, such as his saying: ‘I seek refuge with Allah from the head of the sixty, and the Leadership of the Youth’ - indicating/pointing towards the Khaleefah of Yazeed Ibn Mu’awiyyah, due to it being the year sixty after Hijrah..

And Allah aza wajall answered the Du’aa of Abu Hurayrah (ra), as he passed away a year before this (occurrence)..

Ibn al-Muneer (rah) said: ‘The Baatiniyyah made (used) this Hadeeth as a means to making their falsehood (seem) correct, as they believed that the Shariah has a Dhaahir (apparent meaning/knowledge) and Baatin (hidden/inner/secret meaning/knowledge), and the result of that Baatin is dissolution of the Deen’He said:

‘Abu Hurayrah (ra) intended/meant by his saying “(then my pharynx/throat) would be cut” – meaning: that the People of Injustice would cut his neck/head off if they had heard him criticising/finding faults with their actions,

And what supports this, is that - the written Ahadeeth, if they were from the Ahkaam (rulings), he would not have concealed it, because of what he, Abu Hurayrah (ra), mentioned in the 1st hadeeth (of this chapter in Saheeh al-Bukhari - see below), and (his citation of) the Ayah that condemns (curses) those that conceal knowledge..

And other(s) said: ‘It could mean matters relating to the Signs of the Hour, changes in conditions, and fierce battles at the end of time – so then the ones who were not familiar with it, would reject it’..”

The Imaam mentions: If this type of knowledge would have been from the Ahkaam (rulings), then Abu Hurayrah (ra) would NOT have concealed it, due to the following Hadeeth that he also narrated - within the same Chapter: Preserving Knowledge, Kitaab al-Ilm:

Abu Hurayrah (ra) narrated:“People say that I have narrated many Hadiths (The Prophet’s narrations). Had it not been for two verses in the Qur’an, I would not have narrated a single Hadith, and the verses are:”Lo! Those who hide the proofs and the guidance which We revealed, after We had made it clear to mankind in the Scripture: such are accursed of Allah and accursed of those who have the power to curse.Except those who repent and amend and make manifest (the truth). These it is toward whom I relent. I am the Relenting, the Merciful.” Qur’an, chapter 2, Al-Baqarah, verse 159-160

And no doubt our Muhajir (emigrant) brothers used to be busy in the market with their business (bargains) and our Ansari brothers used to be busy with their property (agriculture). But I (Abu Huraira) used to stick to Allah’s Apostle contented with what will fill my stomach and I used to attend that which they used not to attend and I used to memorize that which they used not to memorize.”Saheeh al-Bukhari: Vol 1, Book 3, Hadeeth 118 Additionally, Al-Imaam mentions that the Type of Ilm which Abu Hurayrah (rah) held back, was related to Fitan, Turmoil etc.. In particular, the names of the “Leaders of Evil”, their conditions and Era/Period..

This point has also been mentioned in the following Hadeeth..Hudhayfah ibn al-Yaman (ra) Narrated:“I swear by Allah, I do not know whether my companions have forgotten or have pretended to forgot. I swear by Allah that the Apostle of Allah (peace be upon him) did not omit a leader of a wrong belief (fitnah) — up to the end of the world — whose followers reach the number of three hundred and upwards but he mentioned to us his name, his father’s name and the name of his tribe.”

Sunan Abi Dawud: Book 35, Number 4231 During the course of his discussion, Al-Haafidh proceeds to quote Ibn Al-Muneer (rah) on how the “Baatiniyyah” (mis)used the Hadeeth of Abu Hurayrah (ra) (i.e. Two Kinds of Knowledge) in an attempt to prove their Falsehood as the “Haqq”….Abdus Salaam Harun states:“The word Baatiniyyah, referred to as the Baatinites, is derived from the word “Baatin” which means the inside of a thing. The Baatinites are those who claim that the Shariah has a Dhaahir (outer aspect) and a Baatin (inner aspect)”..

al-Mu’jam al-Qaseet, 2/91Imaam Abu Hamid al-Ghazzali (rah) observes that The Baatiniyyah “were given this name because of their claim that the Literal texts of the Qur’aan and the Ahadeeth have inner meanings which are like the kernel of a nut in relation to its shell”Fadaaih al-Baatiniyyah, p.11“They also say that the exterior of the texts delude the ignorant masses into seeing only beautiful pictures which to the intelligent few are mere symbols and signs pointing to hidden realities.”
Taken from Talbees Iblees - Ibn al-Jawzee (rah), p.52

Conclusion - The Knowledge which was NOT revealed (i.e. concealed) is related to the events of the future and Fitan (Trials) – it has NOTHING to do with the Rulings in the Shariah (as it is not permissible to conceal Guidance from one another).. Nor does it relate to any matter which can take us further away from the Hell Fire or bring us closer to Paradise.

Courtesy :Daee

« Previous entries

Bad Behavior has blocked 1 access attempts in the last 7 days.

Coupons and Coupon Codes